Sunday, October 25, 2015

A Lesson (Overheard)

Many years ago I attended a conference of a campus ministry. The event was several days long encompassing worship, teaching, prayer, and service. The last night of the conference (which happened to be New Year’s Eve) was to feature a concert with several nationally-known bands. The venue was packed with 3000 college students having just experienced a day of teaching and worship. The headlining band was Switchfoot, who, at the time had just broken out into the “secular” market with their album The Beautiful Letdown. The opening act, on the other hand, was a folk artist whose style contrasted greatly with Switchfoot’s southern California rock stylings. As the folk artist began her set, many of the attendees made their way toward the exits preferring to return when the main act arrived.

After the folk artist had finished her performance, the stage was reset, the drum kits and guitars brought in. Gradually the people, too, returned, taking their seats in anticipation of Jon Foreman and Co. I had taken for myself one of the quickly abandoned seats and now sat in the second row from the front.

The seats filled in around me and I was able to overhear the conversation of my neighbor. In reality, everybody was able to hear their comments for they had to shout to be heard over the pre-show playlist. Their exchange went something to the effect of: “That [folk artist’s name] was horrible. It was just her and a guitar. Yeah, she just sucked.”

I’ll be honest, I was somewhat ashamed by their comments but I was even more ashamed when I looked directly ahead of me in the first row and saw the folk musician sitting in for Switchfoot’s set pretending not to hear the criticism coming from directly behind her.

The Biblical author James tells us that our words are “a restless evil and full of deadly poison. With it [the tongue] we bless the Lord and Father, and with it we curse men who have been made in the likeness of God. From the same mouth come both blessing and cursing. My brothers, these things ought not to be this way.”

We live in an age of citizen journalism and personal expression unprecedented in all of human history. We all have a platform whether it is our circle of friends, Facebook, Twitter, or Instagram. And that’s a good thing. It encourages government accountability. It gives voice to the voiceless. It allows the disenfranchised and lonely to find a people to identify with. Truly innumerable good flows from our technological advances. Yet… yet we often use our voice, our platforms to tear down, to criticize, to bludgeon our enemies rather than love them
.
Can a fountain send out both fresh and bitter water? James asks.

Our voices; our platforms give us the opportunity to speak life and hope into the world and into the lives of our circle of influence. We must wield well this piercing weapon of our words. Truth and honesty we must speak, but always they should be tempered with the additives of grace and love. Let us speak well; speak richly with words that build up; words that bring life.



Especially with an election approaching…

Tuesday, October 13, 2015

Beginnings and Endings

I’ve been thinking of life today as more fluid with less defined beginnings and endings yet pressed on toward the goal of full salvation. My best, most Christ-like moments are neither my beginning nor the end of my story. My most loathsome sins are neither the conclusion nor the start. Beyond conception and death (though that too, is not final) there are no true beginnings or endings here on earth. Our initial salvation began not with our momentary assent but with God’s prevenient grace which sought us and drew us imperceptibly through the peaks and valleys of our lives. Even our conversions are not truly complete until we see Christ face to face. Instead, they are a halting, staggering ascent on the best days, a dreadfully regretful decline on our worst. Still, this is (thankfully) not the end of us; the end of our story. We are drawn along always, on our best days and our worst by the thread of His grace which is offered in spite of our sin and regardless of our victories.

We tend to view life as a novel with a beginning, middle, and a conclusion because it is neat, orderly, and makes a simple testimony for church services. In doing so, we both rob the Lord of the glory He would otherwise receive for the pardoning grace which covers ALL of our faltering steps and only serves to confuse the sinners (that is, all of us) when we compare such sanitized repentance fables with our own messy, incomplete, yet grace-filled biographies.


My true life is not a solid ascent. It is a story of transcendent peaks, pathetic falls, and seemingly mindless slogs. Yet I am drawn on, ever on, by the pursuit of the one whose pardon covers it all; the one whose beauty pulls me back from the brink a thousand times (and a thousand more); and for whom even a passing glance or a solitary word is enough to devote my entire existence to. So I go on, some days running, some days erring, some days pulled, toward the promise of my full inheritance by His limitless grace.

Sunday, August 30, 2015

The Witness of Life

“Men, why are you doing these things? We are also men of the same nature as you, and preach the gospel to you that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. In the generations gone by He permitted all the nations to go their own ways; and yet He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.”
Acts 14:15-17

Paul implores the people of Lystra, who were attempting to deify Paul and Barnabas who had been healing and preaching, to honor God not mere men. They go so far as to tear their robes in anguish at the misunderstanding of the people. To clarify their thinking, Paul gives them a stunning refutation of the worship of mere idols. His words, which were spoken to a very spiritual yet ungodly people two thousand years ago, are particularly relevant for our world today. He acknowledges their spiritual fervency by calling them to: “turn from these vain things to the living God, who made the heaven and the earth and the sea and all that is in it.” Paul calls them to worship a bigger God, the living God, not a mute idol, not some dead pantheon.

In a world such as ours, which questions absolutes, worships honestly yet incompletely, and settles for cultural traditions rather than a living God these are words which should challenge us. Who do you worship? Is it a partial understanding? Is it an incomplete picture?

Even as believers we pick and choose the elements of the Lord we worship. We love Jesus the teacher but don’t like his challenging words of judgement. We love the freedom of grace but ignore the prickly realities of truth. We love the power evidenced in Acts but grow uncomfortable when we ponder its role today. Do we Christians worship the true God today? The whole God? The living God?

“In the generations gone by He permitted all the nations to go their own ways; and yet He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.”

Paul shows the people the real world, everyday examples of the grace of God--- the common grace. This parallels his exposition in Romans 1:18-21.

How often do we attribute those acts to the power of God today? How often do we see God working through the rains and harvest and food and gladness? In the agrarian culture he was speaking to, these things were equated to sustenance and bounty; goodness and plenty. These are the thing the living God provides. The good things in live, Paul says, the things you need to live and live well, come from God. They come from God in a very real and tangible way. Do we acknowledge that?

For those of us who identify themselves as Christians, do we praise God for all he does? If we, who claim to honor God and praise God, don’t acknowledge him, who will? How can we call those who do not yet know him to praise him if we ourselves are silent to the countless ways he provides for us?


The world needs to hear the call to worship the One God, the true God, the living God who has bestowed grace, common and saving upon us and we all need to praise him for all he has provided.

Tuesday, August 25, 2015

Eating the Unclean (A short note)

The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. And he became hungry and wanted to something to eat, but while they were preparing it, he fell into a trance and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. In it were all kinds of animals and reptiles and birds of the air. And there came a voice to him: “Rise, Peter, kill and eat.” But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” And the voice came to him again a second time, “What God has made clean, do not call common.” This happened three times, and the thing was taken up at once to heaven.
Acts 10:9-16

Peter’s revulsion at the notion of eating the unclean animals is by no means irrational. All of his life, training, and social upbringing told him that this was not only immoral but also abhorrent. He does not understand the context of this vision at the time (as is so often the case when we are being taught or led) but comes to understand its significance when visited by Cornelius, the gentile, who, along with his whole household not only accepts Christ as Lord but is also given the Holy Spirit. 

Undoubtedly, Peter came to see the connection between the vision and the real world circumstance. This was a time, of course, when the question of whether the Gentile was able to follow Christ (let alone experience the filling of the Spirit) was very much still in debate. The (understandable) Jewish bias against Gentiles and Hellenistic Jews was deeply rooted in the hearts of the early Christ-followers (showing that we are all in the process of becoming more Christ-like).

Despite Peter’s initial complaints in the vision, he surrenders his will to the Lord when the parallel challenge occurs. Just as he had when the Lord sought to wash his feet, he gave over his misunderstanding and pride to the Lord.


The implications of the gospel constantly challenge our preconceptions. It is human nature to seek comfort above all things. The gospel, though, is constantly affecting us, shaping us into the image of Christ through the Holy Spirit. Though our very soul might cry out in protest, we must follow the challenge of the Lord no matter how disagreeable or uncomfortable. The aim of the Spirit is not our comfort but our sanctification. The Lord is concerned with making us holy first and foremost. Our happiness or comfort may follow but only after we have surrendered our will. In fact, true happiness and comfort can ONLY come following true surrender. The critical paradox of faith is that only in surrender can we ever experience true happiness. 

Tuesday, August 18, 2015

I Side With ...

Last night I learned of a website called www.isidewith.com. It is a quiz you can take that asks you questions about a range of social and political issues and how important they are to you, and then tells you which candidates you most closely align with. I’ll be honest, I was surprised at the results once I finished.

As I was answering questions on topics such as abortion, conservation, and education reform, I found myself struck by a question: “what does it matter what I believe?” Here I was spending a considerable amount of time essentially logging my own opinions on many important issues but I wondered: ‘what does my opinion matter?” If I say I feel strongly about something yet don’t actually work out what I believe in my life; don’t do anything about it, how strongly can I actually feel about it?

It reminds me of the words James wrote to the early Christians:

What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, “go in peace, be warmed and filled,” and yet you do not give them what is necessary for their body, what use it that? Even so faith, if it has no works, is dead, being by itself.  – James 2:14-17

James asserts that our faith is tied directly to our actions. In fact, our actions validate our beliefs. James asks ‘how can you say that you have faith if you turn your back on the poor and needy?’ If we say we feel strongly about one issue or another, we need to ask ourselves: ‘what are we doing about it?’ If I feel strongly about abortion, what am I doing to help others avoid it? If I say I stand for education, what am I doing to help encourage it in others? If I claim to desire financial accountability, how am I stewarding the finances allotted to me?

Looking at it more broadly, if we call ourselves Christ followers, how are we living out that assertion? What difference is our faith making? What is it causing us to do? What changes is it producing in us? What compassion is it growing? What service? Is it creating a desire for the Word? A desire for justice? Compassion for those who are far away? In short, what difference does it make? Are our beliefs merely words? Are they simply a checklist of things we assent to? Or are they something more? Are they the defining focus of our lives? Is Christ a name that you tack onto a profile or is he the direction that drives you?


It is time to vote again. It is time to vote not merely with our ballots but with our lives; to become men and women who do not merely believe, but who live out that belief through action. We can say we side for many things, but what do our actions say we stand with? Do we side with Christ?

Friday, July 31, 2015

Untitled (as yet)

Tucker Anderson slept.

He slept and he dreamt.

This alone would have elicited a measure of curiosity for he seldom retained any recollection of his night-time escapades. What little he did recall he often wished he hadn’t, instead longing that those harsh realms had dissipated with the dew in the nourishing heat of day.

Tonight however Tucker suffered not through the haunting shadows of regret but rather experienced something new.

He found himself alone on a vast tropical beach. Yet this solitude brought neither fear nor unease but filled him with a sense of completeness he had not felt since coming to Donner Ranch. He could feel the grains of fine white sand sift gently between his toes as he stood barefoot in the heat of the day. Before him, the sea swept out in perpetuity meeting the land with a persistent whooshing noise. No waves of any magnitude rode atop its surface. Instead, the slow undulating expanse of aquamarine carried off to the horizon which seemed infinitesimally far away and was free from any obstruction. No sun reflected upon its surface but the day was as bright and as warm as an equatorial noon.

At first he didn’t want to move as if his own footprints might sully what was otherwise pristine. It was curiosity, as it always is, that drove him onward, taking tentative steps into the sand, which depressed and enveloped his feet in a blanket of warmth. With some difficulty he reached the waterline where the walking was easier. He turned his back to the sea, soaking in the nonexistent sun and saw that the island’s interior was a rich tangle of underbrush. Tropical palms, ancient in their broadness raised their branches high into the blue sky and from them thick vines dangled, swaying ever so slightly in the breeze.

He became aware of movement above and below him. Above, the sky rippled with the passing of many elegant birds of varying hues with long gaudy plumage. Their resplendent tails, which trailed behind them like kite strings called to mind the birds of paradise of New Guinea. These spectacular counterparts made no noise but surrounded him in great swooping arcs as if displaying their brilliance for him alone.

Beneath him scuttled thousands of tiny iridescent crabs; a sea of these miniature crustaceans parted with each step. Some shimmered as if coated with oil. Others were mildly translucent and their clockwork organs pumped and pulsed. Tucker watched their wave-like movements as they crested the beachhead and skittered into the forest, disappearing from view.

It was at this time that he realized that the birds too had fled, no longer miming their way through their acrobatic routines. He could not say where they had gone, for he had been watching the forest and had seen no sign of their disappearance. He felt strangely saddened by their departure.

He followed after the crabs, though they left no tracks, towards the jungle. There seemed to him a curtain which shrouded the island’s interior. The forest edge was clearly visible with its mossy tree trunks and slick-looking stones, but everything beyond was obscured somehow as if something didn’t want him to see.

He lingered little on this though for the air was warm and the breeze pleasant. He walked along the forest line, traversing much of the coastline, though he could not be sure of his progress for the swell-less sea provided little in the way of point of reference. He proceeded until he reached a small stream spilling out into the sea. He could have easily crossed it for it was only a foot wide and an inch deep but something stayed his feet. There seemed to be a queer mist coming from its surface and Tucker felt a chill. The water was cold, quite cold in fact. He could feel it on his exposed calves. His eyes followed the stream back to where it emerged from the jungle. The undergrowth was thick and the trunks of palms which had fallen in time immemorial lay crisscrossing its banks but the path was clearly evident. As far back as he could see the same cool mist rose. The shadows which obscured the forest’s secrets seemed thicker, more palpable here. Tucker heard something like whispers echoing as if deep inside something hollow, a cave or canyon somewhere. The voices were indiscernible but something in them invited, beckoned.

From the safety of the shore he watched as shadows twirled and twisted into something resembling a human shape. It rippled and swelled at times losing shape entirely becoming little more than a passing wisp, a morning fog clinging low in the valleys. Other moments it seemed achingly familiar, a vivid dream forgotten with the morning’s cleansing light. Suddenly, in the way only dreams allow, the shape appeared with clarity and standing ankle-deep in the freezing stream was a woman, little more than a teenager dressed in a red chambray shirt and a tight black miniskirt. In the recesses of his brain there was a simultaneous moment of recognition and revulsion. He looked away trembling.

“Don’t look away from me,” the thing spoke. It spoke in the voice of Caroline, or rather Caroline-that-was, Caroline-of-the-Dream. “Am I so disgusting to you now? It has been so long.”

Tucker said nothing but noted that silence had fallen over the island, no lapping of waves, no whooshing of palms. He realized with a start that he was wearing a suit, his suit.

“I know that you hate me, that you hate yourself,” she spoke in a voice soft, consoling. “I’m not here to bring up the past. To try for something that has long been lost. You have been missing some things for so long. I’m here to suggest that you find them.”

His skin, which had been crawling, warmed strangely.

“It’s time to step out. Not for me. Not even towards me or the memory of me. But for yourself. Towards what you can be, what you need to be. It’s not hard Professor Anderson. Just a step.”

She extended her hand or an appendage that seemed to him a hand for it drifted and wafted as smoky tendrils. The figure before him was Caroline but not Caroline. A fragment of a memory incomplete and warped yet not displeasing. It felt sanitized somehow, redeemed. Her voice spoke with something deeper than words, deep and enthralling. It called to mind many things: a spring breeze through an open window, Joe Castiglione’s voice on a summer night, freshly dried linens, and the answer to a long searched for question.

Her voice spoke.

“Just a step” he heard.

“No harm.”

 He stepped, now naked, with one trembling foot into the cool stream.

“Only warmth.”

He felt neither chill nor pain as he experienced the water, now rushing, rise up his legs; instead, there was a filling, a freshness, which rose progressively. Tucker closed his eyes. He heard at once the graceful wingbeats of the birds around him, the scurrying of the crabs, the whooshing of the waves on the beach. He closed his eyes more (for it seemed possible to do so) and sank deeper into the darkness. It felt refreshing, a thought which both tantalized and terrified. There was no stopping now, as he simultaneously rose and fell into the darkness and the light.

He heard a voice that was not Caroline’s.

“Wake up.”

He heard the voice.

He heard and obeyed.
--------------------------------------------------------------------------------------------------------------------------
Tucker awoke reluctantly. He was still in his bunk surrounded by his meager possessions:  a sweat-stained Red Sox hat, a tattered copy of Walden. He rose and silently pulled on his jeans, which lay crumpled on the floor beside the bed. He slipped into his boots and rose shirtless in the rooms enfolding darkness. Old floorboards creaked beneath his footsteps. Closing the door to the room that, he in gratitude, received as compensation, he made is way down the silent hallway lit only with the dull light of the moon, that false and fickle orb. None of the house’s other occupants woke, but Tucker gave no conscious thought either way. Mechanically his body moved as if a loom set in motion long ago in a distant time by unseen hands and left to spin endlessly for eternity.

He crossed the field to the barn, the grass wet with dew, beaded on his slick boots. He slipped into the darkness, the stalls on either side, lit by the pallid moonbeams. The horses initially stirred but settled when they saw who had entered. It was this gift, this calmness he elicited, that had won him the job at Donner Ranch when he had arrived six months before. Having little background with animals or horses in general still he managed to quickly befriend the ten equine occupants. Owners Marjorie and Bill first viewed this trait with skepticism but quickly came to trust their strangely literate guest. Soon he had their complete trust, won by his hard work and humility. He did not view himself better than any task, mucking stalls with diligent resolve. At dinners, to which he soon became a guest, he often spoke in words which seemed to come from some deep tome or rippled with some unseen power, a power of words, of poetry that captured the attentions of all who heard him. Yet he said few words, made few personal requests and generally carried about his personal business with an openness and simplicity that called to mind the innocence of a child. In short, he was viewed as a man of benevolent shadows.

Into the shadows he strode now, stopping at the stall of Roy Neary, a magnificent sorrel quarter horse he had quickly befriended upon arrival. Roy accepted the saddle Tucker offered without complaint and hardly needed reins to be led out to the meadow, so pleased was he that his friend and frequent companion had roused him. Tucker mounted the horse fluidly and with absolute confidence led him into a trot.

In the moonlight they reached the edge of the pasture surprisingly quickly. Tucker dismounted and opened the gate. Together, the pair crossed the eerie country filled with shadows and ghosts lurking behind each copse of trees and dilapidated barn. With efficiency, Roy crossed several irrigation ditches without truly breaking stride. Tucker offered no nod of approval but rode one, eyes fixed ahead as the country passed in an unrelenting blur. They passed through neighboring farms: the Richardson’s, the Archer’s, and the Slalley’s. Miles and minutes faded behind and still they proceeded undaunted by time or exhaustion. Roy seemed to catch his rider’s focus and slipped across the countryside with wraithlike efficiency. He was only beginning to tire, though never slackening, as his rider pulled back his reins at the face of a grassy hillock. The hill did not however draw Tucker’s attention but rather the field beyond. He dismounted and with unsteady steps walked twenty to thirty feet away from the horse.

A veil of fog hung over the grass which licked at his kneecaps with each gust of wind. The sky was cloudless and impossibly starless, a canvas of violet intruded upon only by the ethereal moon which shone in its pale fullness. The disgraced college professor walked forward absently about five feet before stopping. He heard again the hollow indistinct whispers surround him like a cloud of bats, hovering, swirling. He dropped to his knees, more content than he had ever remembered being. Ray stirred nervously. Tucker felt the wave of warmth hit him bringing with it sweet assurances. All pain and regret, guilt and fear slid aside like a discarded garment, a derelict identity now lost. The breeze increased whipping the grasses against his face as he knelt.

His eyes were beyond the point of registering images for he was lost in this perfect state of bliss inclining every ounce of gumption into making out the voices swirling about him. Had he comprehended, what he would have seen was a vast, perfectly round borehole nearly fifty feet in diameter spread out before him. The hole’s sides were of packed earth, unnaturally smooth. It descended for depths unknown and from this cavity the unrelenting songs arose, ghostly, yet inviting. Distant and unseen, he knew that far below the cool mist rose. Tucker heard nothing, saw nothing but the dark ribbons that were leading him on.

Ray stamped but his rider and friend knelt oblivious, entranced. One thing though Tucker did perceive: a voice seeming to coalesce from the shapeless void. At first he did not understand but gradually he heard the whisper. The whisper he had always heard became clear:


“Come.”

Monday, July 27, 2015

Trickle and Torrent

Boredom is an easy thing to fall into. The line between living life and simply living is a thin one that is easily crossed. Often, crossing over into the land of mere existence begins in assenting to the patterns and routines that we all must navigate in this life. Over time, we begin to accept those patterns as inevitable. From there, it is a short descent into mediocrity. Another word for this mediocrity is shallowness.

Lately I’ve been feeling very shallow. Patterns that I have endeavored to shape have ended up shaping me. Such revelation hasn’t come like a thunderbolt but rather in simple, minute observations. For instance, I haven’t really enjoyed a meal that I’ve eaten in over a month.

I have searched for the source of this discomfort and I have come to this diagnosis: I am lacking in the presence of God. Now I know theologically the presence of the Lord always surrounds and dwells in the heart of the believer but there is also a sense in which we allow the Spirit to work in our lives through living lives of righteousness and by keeping our senses trained to notice his whispers and appearances. My times in the word have lacked the affectation and potency of the past. Like a hike through the desert, life has left my body alive but thirsty.

As I drove through the fields of southern Ohio recently a severe storm, with its dark and threatening thunderheads chased me. I couldn’t resist the temptation to roll down the window and feel the humid air upon my arms burgeoning with elemental fierceness. The clouds broke unleashing a torrent of water. Wave after wave broke upon my car as if I were a ship caught in a nor’easter. In farm land such as this deluges such as this rapidly overwhelm the ability of the ground to absorb the rain. Flash floods are common and streams quickly over-run their banks. Trails become waterlogged. Fields transition into ponds.

There are times in our lives when the vibrancy of life dries up to a trickle. It happens subtly but its occurrence has dramatic effects. Our spirits languish and we fail to live the lives of righteousness that we were created for. More devastatingly, we can find ourselves not even looking for or expecting the power and presence of the Lord. Rather we grow increasingly content with lives of shallowness, what Thoreau called “lives of quiet desperation,” until the word of the Lord is neither experienced nor expected. We settle for a life of dehydration rather than seeking out the fullness of the Lord. And like physical dehydration, spiritual dehydration lessens the soul’s ability to weather the storms of life or even to enjoy the blessing of life at all.


The cure is simply but not easy. It is approached in confident uncertainty for we do not know where to look but live in the assurance that if we seek we will find. This is our course: like the explorers of old, to live comfortable, predictable lives of slow extinction or to set out confidently expecting to encounter the presence of the Lord behind every bush and tree; every stranger and friend. In every word we read we should be anticipating a Word from on high. Every prayer we pray should bristle with the energy of an oncoming storm for we know whom we seek is capably and willing to distribute not only life but lives of abundance.